Origin: GUSI BERDARAH SAAT PUASA (Madzhab Syafi’iyyah) by Muhammad Labib lisenced by Creative Commons Atribution 4.0 Internasiona License.
It is a disgusting
thing for some people, when they're fasting their gums are often bleed. So they
feel overwhelmed to handle it, even though it has been purified with a mouth
gargle several times, still the blood seeping out of the gums. Whereas saliva
which became impure (mutanajjis) by blood breaks the fasting if we thrash.
Basically
the fast can be broken with the inclusion of something into the body, which is
called jauf (in part) through an open entrance lines. [1]
Such as the inclusion of something into the ear of roughly walked into
the interior, or enter into the mouth passes through the throat.
But ulama
except pure saliva which hasn’t been moved from its mine, namely all part of
mouth. [2] Saliva does not invalidate the
fast even though he went to the inside by passing through the throat, with the
condition that it is still pure and not mixed with anything from outside.
Whereas, impure saliva or mixed one with goods from outside can
invalidate the fast. Including the saliva exposed to blood from his own gums, because
blood gums make saliva becomes impure (mutanajjis). Before it's purified with
water through gargling, saliva remains mutanajjis even though blood was lost, and
although saliva becomes pure again like it was before. [3]
However, the ruling becomes different if a person is exsposed a trial
with frequent bleeding from the gums and hard to keep away. Impure saliva does
not break the fast. In Fatch al-Mu'in work of Zainuddin al-Malibari pupil of
Imam Ahmad ibn Hajar al-Haitami it’s mentioned that
وقال شيخنا
ويظهر العفو عمن ابتلي بدم لثته بحيث لا يمكنه الإحتراز عنه[4]
It means: “Our teacher said, apparently there is forgiveness for those
exposed to a trial with blood from the gums, approximately cannot or is
difficult to avoid.”
Thus,
people who have problems with bleeding gums can get relief, because fasting is
not broken by saliva which he ingested and has been mixed with the blood.
Hopefully
in the running of fasting there is no obstacle that means. Allah will not complicate
his servants in giving the obligations. Lā yukallifullāhu nafsan illā wus'ahā.
Please, for
those who want, carry out fast even though it is not in the month of Ramadan,
because fasting has many benefits, both Islamic and secular.
A little
suggestion for the often bloody gums, please multiply the fruits containing
vitamin c. because according to information, bleeding gums is caused by lack of
vitamin c.
Wallahu
a’lam
BIBLIOGRAPHY
Al-Hadlrami,
Abdullah, al-Muqaddimah al-Hadlramiyyah, Semarang, al-Alawiyyah, n.y.
Al-Haitami, Ahmad,
al-Minhāj al-Qawīm ‘alā al-Muqaddimah al-Hadlramiyyah, Semarang,
al-Alawiyyah, n.y.
Al-Malibari,
Zainuddin, Fatch al-Mu’īn bi Syarch Qurrat al-`Ain, Semarang, Karya Toha
Putra, n.y.
Baalawi, Abdullah,
Sullam al-Taufīq, Semarang, al-Alawiyyah, n.y.
Nawawi, Muhammad, Mirqāt
Shu’ūd al-Tashdīq fī Syarch Sullam al-Taufīq, Semarang, al-Alawiyyah, n.y.
[1]
Look at Abdullah
al-Hadlrami, al-Muqaddimah al-Hadlramiyyah, (Semarang: al-Alawiyyah, n.y), pg. 118-119
[2]
Look at Abdullah
Baalawi, Sullam al-Taufīq, (Semarang: al-Alawiyyah, n.y), pg. 43 and Abdullah
al-Hadlrami, Ibid., pg.
119
[3]
Look at Muhammad Nawawi, Mirqāt Shu’ūd al-Tashdīq fī Syarch Sullam al-Taufīq,
(Semarang: al-Alawiyyah, n.y), pg. 43 and look also at Ahmad al-Haitami, al-Minhāj
al-Qawīm ‘alā al-Muqaddimah al-Hadlramiyyah, (Semarang: al-Alawiyyah, n.y.)
pg. 119
[4]
Zainuddin al-Malibari, Fatch al-Mu’īn bi Syarch Qurrat al-`Ain,
(Semarang: Karya Toha Putra,
n.y), pg. 56
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