بسم الله الرحمن الرحيم
Air Mutlak dalam Bab Wudhu by Muhammad Labib which is licensed by Creative Commons Atribution 4.0 Internasiona License.
Absolute water (ماء مطلق) as it has been known together is
one of the terms of ablution (not pillar of it). Taking ablution without using
absolute water is judged invalid, as well as other cleanse related to worship,
both the sunnah one and obligatory one.
Absolute water is pure
water without frills said afterward, except frills based place. For example,
sea water is an absolute water because frill of "sea" juxtaposed due
he held at sea. It is different with rose water because frill of
"rose" juxtaposed because of rose dissolved in it.
[1]
ما نزل من السماء أو نبع من الأرض على أي صفة كان
من أصل الخلقة
It means: "Any water that descends from
sky or comes from the earth with any form according to the origin of
creation"
1. water of sky
2. water of sea
3. water of river
4. water of well
5. water of fountain
6. water of snow
7. water of ice
Absolute water can be used
for cleanse as long as it does not change in its properties and is not
musta'mal/former.
Water changes in its
properties when at senses or forecast, its taste, color or smell has been
changed hardly, by an object mixed with it (called mukhtalith at fiqh),
with the result that it cannot be seperated. It's except that the object is
difficult to avoided, like objects take place of water channel. As for the
changes that caused by the lack of use for a long time, objects that accompanied (in fiqh fan commonly referred
to as mujāwir, namely when objects can be separated from the water like wood
fragrance and oil), sea salt, or foliage that falls by itself, it does not change the absolute water, so it can still be
used for
ablution. [4]
To know
the change in forecast, a comparison is required to estimate the changes. Forecast
change is such a change caused by rose water that has lost all of its nature so
that it becomes clear as absolute water. When that kind of rose water mixed
with absolute water, how do you find out the severity of the changes in the absolute
water? The trick is to compare other objects with rose water. If some other
objects with certain levels can change absolute water severely then the rate
with rose water is also considered changing the absolute water severely.
The
changes referred to above is a change caused by a clean object (شيء طاهر).
While the changes caused by impure, automatically the water cannot be used if it
is below 2 qullah (though not changed) or there is a change in the slightest
though (although the water exceed 2 qullah). [5]
Whereas
the water is called musta'mal (been used) when it has been worn in obligatory
cleanse (fardlu cleanse) in the form of removing impurity or unclean (hadats or
najs). This is true for water under 2
qullah (my teacher of fiqh call it as 1x1x1 meter). Water above 2 qullah can
not be musta'mal.
Description:
the musta'mal water mixed with absolute water under 2 qullah, its status equals
the rose water that has lost all of its nature. So when the musta'mal water
drips in an absolute water a bit, it's not to be said that it changes. But when
the dripping is a lot, then musta'mal water considered to change the absolute
one.
Wallahua’lam
bishshawab…..
Bibliography
al-Malibari, Abdul Aziz, Fatch
al-Mu’īn, Semarang: Karya Toha Putra, n.y.
al-Ghazzi,
Ibnu Qasim, Fatch al-Qarīb al-Mujīb, Surabaya: Dār al-‘Ilm, n.y.
Syuja’,
Abu, al-Taqrīb, Surabaya: Dār al-‘Ilm, n.y.
al-Haitami,
Ibnu Hajar, al-Minhāj al-Qawīm, Semarang: al-Alawiyyah, n.y.
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